THE LANGUAGE BATTLE II – Part Two

“Free thought is key to political freedom.” Myron Magnet

After birth we all learn to speak, and if we are spoken to frequently we pick up grammar, metaphor, imagination, and vocabulary more quickly than one might think. Some forms of speech are more socially acceptable than others, and some forms are repugnant to others. Besides common speech, often called “kitchen” speech, there is sacred speech which some never learn, and there is profane speech that others learn only too well.

In my young life I was assaulted (truly) with profanity and it embarrassed me terribly. However, when I was about twelve a friend and I thought it would be funny to swear and I got pretty good at it. I didn’t swear around my parents even though my father used vulgarities all the time. I had been swearing for a few years when one day a bunch of us were ice skating on the local pond and a boy came up behind me with a snow shovel and scooped it under my feet. I went over on my ankle and severely sprained it. The pain was terrible and I started screaming profanities at the boy. Suddenly it was like my consciousness split and I was standing above my painful body hearing how awful I sounded. My words shocked me more than my pain. I was absolutely devastated by my language and resolved to stop swearing. That was one of the hardest habits I have ever broken.

So, what about free speech? I have heard that the First Amendment was to protect political speech. If that is all it was meant to protect, what about those who use language offensive to others? Why are some things that are not even “speech” protected? Do we go too far when we attach no shame to some speech and actions? I side with Voltaire on real speech freedoms, but some other things I’m not so sure about. I mean, is nude dancing really “speech?”

Politically Correct speech is so pervasive now that speaking what is true is almost forbidden. I see kids who can barely voice a coherent thought, whose speech makes them unemployable anywhere. No one teaches them speech that will prepare them for employment or for a place in a better society. Their language abilities are so impoverished one wonders how they can have any hope of learning to read with any mind expanding¬† possibilities, or thinking about and desiring a better life. How does a gang member ever break away and make a different life for himself? Do none of these children ever feel a sense of shock at how they sound? Perhaps they are so inured to their vulgarity they are no longer capable of shock. And yet we are forbidden to speak of such “victims of racism” or whatever else is claimed to excuse their “ghetto” language and behavior. What in fairness can be done to bring such people into an open society so they can enrich themselves intellectually and culturally? Why does such advancement mean ostracism and hatred by their own families and former friends? How can they intelligently enter into political life?

Out-of-Wedlock birth rates continue to rise and harm young girls, leaving them dependent and causing harm to their children. Can it possibly be good for society to allow the welfare dependency to continue? For children to continue having children? And what of the fathers who are not present in their children’s lives, do they never grow up? The babies born in these circumstances suffer impoverishment of life and spirit with little hope of escaping from their circumstances. And yet we cannot speak openly in any way about this heart breaking situation.

Such Political Correctness is the very opposite of free speech or thought in any form, and leaves us unable to make any effort to help and understand those most in need of our care and concern. Government has become so shallow and manipulative that many of our fellow citizens don’t recognize their own danger and to try to warn them is futile.

These people have no concept of free thought or speech so TRUTH becomes a daily casualty to the sway of political correctness. The most pitiable people are those who think they are “victims” and that someone else, preferably the government, should take care of their needs.

Those most in need of self control and self reliance become takers and make themselves slaves while forging their own chains.

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